CEJ developed a trilingual music video with youth who took an online course on ‘Preventing Violent Extremism (PVE) through Youth Online Engagement’. Nishan Daniel, a well-known Music Producer and celebrity vocalist Umaria Sinhawansa collaborated with CEJ on this creative production.

Latest News

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14 Oct

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A Brief Look at CEJ’s Recent Work

See how the lack of a set definition for the term peacebuilding and the perception of peace-building work in Sri Lanka affects women peacebuilders in our...

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30 Aug

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Annual Report 2020

CEJ's Annual Report for 2020 can be accessed by clicking here. This Annual Report captures the many ways in which we continued to support, educate and...

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27 Aug

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Virtual Exhibition on Women and Memory

CEJ is in the process of setting up a virtual exhibition on local and international virtual platforms. This exhibition is to feature exhibits created by the...

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27 Aug

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Short online course on Democratic Governance and Rule of Law

CEJ is in the process of implementing a ‘Short online course on Democratic Governance and Rule of Law.’ This course is part of a larger project geared at...

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Publications

Transforming Lives: A Collection Of Women's Perspectives On Reparations.

Etched: Memories Of Muslim Women From Digana And Aluthgama.

Peace In Motion: Women's Leadership In Peacebuilding

සාමයේ මංපෙත: ශ්‍රීලංකාවේ සාම සාධනය උදෙසා කාන්තා නායකත්වය

நகர்ந்துகொண்டிருக்கும் சமாதானம்: இலங்கையில் சமாதானச் செயற்பாடுகளில் பெண்களின் தலைமைத்துவம்

Reparations For Women In Sri Lanka: What Stakeholders Say

Social Updates

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The Office for Reparations Act 2018 lists support

The Office for Reparations Act 2018 lists support services that the Office is mandated to provide. They include providing administrative support such as transport reimbursements, psychological support, and providing updates about claims. Those affected by the JVP Insurrection are entitled to this support when they claim reparations

The Office for Reparations Act 2018 recognizes the

The Office for Reparations Act 2018 recognizes the need for reparations for loss or disappearance of a family member, loss or damage to property, and is required to produce specialized policies on Sexual Violence, Education, Persons with Disabilities and Youth. Those impacted by the JVP insurrection of 1987-1989, who identify within these categories may make a claim for reparations.

The Office for Reparations Act 2018 requires the p

The Office for Reparations Act 2018 requires the policies of the Office to be victim-centered, fair and gender-sensitive. The staff are to be trained to be sensitive to the needs of women. Women affected by the JVP Insurrection of 1987-1989 can make claims for their losses.

Women from Sinhala, Tamil and Muslim communities h

Women from Sinhala, Tamil and Muslim communities have specific requests on what they want as reparation. Their views are presented in this collection which can be found in the Briefing papers section of our website. (Link in bio)

The Office for Reparations Act 2018 can identify a

The Office for Reparations Act 2018 can identify aggrieved persons who are eligible for reparations. This includes individuals and communities that suffer both short and long term consequences of political and ethnic violence as seen in Aluthgama after the anti Muslim violence in 2014.

Muslim women share their stories and memories of t

Muslim women share their stories and memories of the Digana and Aluthgama violence. The illustrated collection can be found in the Briefing Paper and Position Paper section of our website. (Link in bio)

The Office for Reparations Act of 2018, may identi

The Office for Reparations Act of 2018, may identify aggrieved persons who are eligible for reparations. This includes people who are affected not only by the war but also by political unrest or civil disturbances. Women affected by the violence that took place in Digana and spanned across the Kandy and Ampara districts in 2018 can apply for reparations under the Act.

The Office for Reparations Act 2018 specifies that

The Office for Reparations Act 2018 specifies that reparations can come in monetary form such as payment of compensation. Reparations can also include welfare services, health services and psycho-social support, educational and vocational training programmes. Those affected by the 1971 JVP Insurrection can ask for any of the above forms of Reparations.

The Office for Reparations Act 2018 does not speci

The Office for Reparations Act 2018 does not specify a time limit within which the aggrieved party affected by political unrest and or civil disturbances must apply for reparations. Those affected by the violence of Black July may claim reparations for damage to their person and property.

சமூகங்களிடையே ஏற்பட்ட பிளவுகளை ஒன்றிணைப்பதற்காக செயற்படும்போது, இலங்கையிலுள்ள சமாதானத்தைக் கட்டியெழுப்பும் பெண்கள் சிறந்த பணியினையாற்ற வேண்டுமென்பதனை வலியுறுத்துகின்றனர். இச் சமாதானத்தைக் கட்டியெழுப்பும் செயன்முறையில் 25 சமாதானத்தைக் கட்டியெழுப்பும் பெண்கள் இலங்கையில் சமாதானத்தைக் கட்டியெழுப்பல் தொடர்பான தங்களது தனிப்பட்ட அனுபவங்களையும் பகிர்ந்துள்ளனர்.

ප්‍රජාවන් තුළ බෙදී

ප්‍රජාවන් තුළ බෙදීම් වැළැක්වීම සඳහා ඔවුන් කටයුතු කරන බැවින් ශ්‍රී ලංකාවේ සාම සාධකයන් පවසන්නේ මෙම ක්‍රියාවලිය සඳහා කාන්තාවන් ක්‍රියාකාරී භූමිකාවක් ඉටු කළ යුතු බවයි. ශ්‍රී ලංකාවේ සාමය සාධනය පිළිබඳ කාන්තා සාම සාධකයින් 25 දෙනෙකු සිය පෞද්ගලික අත්දැකීම් මෙසේ බෙදාහදා ගනී.

As they work towards bridging polarization within

As they work towards bridging polarization within communities, peacebuilders in Sri Lanka say that women should play an active role in this process. 25 women peacebuilders share their personal experiences on peacebuilding work in Sri Lanka.

இலங்கையில் சமாதானத்தைக் கட்டியெழுப்பும் பெண்கள்; தலைமைத்துவப் பதவிகளை வகித்து பால்நிலை இயக்கவியல் கொள்கையை நிலை நிறுத்துவதன் மூலம் சமூக ஒற்றுமையை மேம்படுத்துவதற்கான ஆக்கபூர்வமான கருவிகள் மூலம் சமாதானத்தைக் கட்டியெழுப்புவதனை நோக்கமாகக் கொண்டுள்ளனர்.
இச் சமாதானத்தைக் கட்டியெழுப்பும் செயன்முறையில் 25 சமாதானத்தைக் கட்டியெழுப்பும் பெண்கள் இலங்கையில் சமாதானத்தைக் கட்டியெழுப்பல் தொடர்பான தங்களது தனிப்பட்ட அனுபவங்களையும் பகிர்ந்துள்ளனர்.

ශ්‍රී ලංකාවේ සාමසා

ශ්‍රී ලංකාවේ සාමසාධකයෝ මෙරට ස්ත්‍රී පුරුෂ සමාජභාවය පිළිබඳව අවධානය යොමුකරමින් සහජීවනය සහ කාන්තා නායකත්ව භූමිකාවන් ප්‍රවර්ධනය කිරීම සඳහා නිර්මාණාත්මක මෙවලම් භාවිතා කරති. ශ්‍රී ලංකාවේ සාම සාධනය පිළිබඳ කාන්තා සාම සාධකයින් 25 දෙනෙකු සිය පෞද්ගලික අත්දැකීම් මෙසේ බෙදාහදා ගනී

Peacebuilders in Sri Lanka also pay attention to t

Peacebuilders in Sri Lanka also pay attention to the gender dynamics in the country and use creative tools to promote social cohesion and women to take on leadership roles. 25 women peacebuilders share their personal experiences on peacebuilding work in Sri Lanka.

இலங்கையில் சமாதானத்தைக் கட்டியெழுப்புபவர்கள் சமாதானத்தைக் கட்டியெழுப்பல் செயல்முறையில் அவர்கள் எடுத்துக் கொண்ட ஒவ்வொரு முயற்சிகளும் சர்வதேச ரீதியில் அங்கீகரிக்கப்பட்டிருந்தாலும்; சமாதானத்தைக் கட்டியெழுப்பலில் அவர்களது பணி தொடர்பில் அவர்களின் குடும்பத்திற்குள்ளும், குறிப்பாக உள்ளூர் ஊடகங்களிலும் கவனத்திற்கு எடுத்துக்கொள்ளப்படவில்லை. இச் சமாதானத்தைக் கட்டியெழுப்பும் செயன்முறையில் 25 சமாதானத்தைக் கட்டியெழுப்பும் பெண்கள் இலங்கையில் சமாதானத்தைக் கட்டியெழுப்பல் தொடர்பான தங்களது தனிப்பட்ட அனுபவங்களை பகிர்ந்துள்ளனர்.

ශ්‍රී ලාංකික සාම සාධකයන්ගේ ප්‍රයත්නයන් ජාත්‍යන්තරව පිළිගැනීමට ලක් වූවද, මෙරටදී, විශේෂයෙන්ම දේශීය මාධ්‍ය මඟින් ඔවුන්ගේ වැඩ කටයුතු නොසලකා හැරීමට නැඹුරුවක් දක්වයි. කාන්තා සාම සාධකයින් 25 දෙනෙකු, ශ්‍රී ලංකාවේ සාම සාධන කටයුතු පිළිබඳ ඔවුන්ගේ පෞද්ගලික අත්දැකීම් බෙදාහදා ගනී.

Although Sri Lankan Peacebuilders’ efforts are r

Although Sri Lankan Peacebuilders’ efforts are recognized internationally, their work tends to be overlooked at home, specifically by the local media. 25 women peacebuilders share their personal experiences on peacebuilding work in Sri Lanka.

இலங்கையில் சமாதானத்தை கட்டியெழுப்பும் சமாதான செயற்பாட்டாளர்கள் தங்களது தனிப்பட்ட சமூகம் மட்டும் சார்ந்து செயற்படாமல்; இச் சமாதானத்தைக் கட்டியெழுப்பும் செயற்பாட்டிற்காக சிவில் சமூக அமைப்புகள், அரச துறைகள் மற்றும் சிறுபான்மை குழுக்கள் போன்றவற்றின் ஒத்துழைப்பைப் நல்குகின்றனர்.. இச் சமாதானத்தைக் கட்டியெழுப்பும் செயன்முறையில் 25 சமாதானத்தைக் கட்டியெழுப்பும் பெண்கள் இலங்கையில் சமாதானத்தைக் கட்டியெழுப்பல் தொடர்பான தங்களது தனிப்பட்ட அனுபவங்களையும் பகிர்ந்துள்ளனர்.

ශ්‍රී ලංකාවේ සාම සාධකයෝ ඔවුන්ගේ වැඩ කටයුතු තමන්ගේ ප්‍රජාවන්ටම පමණක් සීමා කොට නොමැති අතර, සිවිල් සමාජය, රාජ්‍ය අංශය, සහ සුළුතර කණ්ඩායම් අතර වැඩි සහයෝගිත්වයක් ඉල්ලා සිටිති. කාන්තා සාම සාධකයින් 25 දෙනෙකු, ශ්‍රී ලංකාවේ සාම සාධන කටයුතු පිළිබඳ ඔවුන්ගේ පෞද්ගලික අත්දැකීම් බෙදාහදා ගනී.

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